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As a reaction against what many perceived as threats to traditional values in the 1960s and 1970s – sexual freedom, the greater acceptance of gay rights, decline of organised religion, abortion, materialism, the defeat in Vietnam against what was considered to be forces of evil, feminism and erosion of respect for law and order – the Religious Right grew powerful in the 1980s because of the influence of TV evangelism and because of the shift to the political right with the election of Reagan in 1980 and again in 1984. Charismatic figures like Jerry Falwell and his Moral Majority movement had followers which ran into tens of millions. The usual influence of this sort of religious movement on culture and on attitudes went further as the movement aimed at being a political force. Groups like Mortal Majority, The American Coalition for Traditional Values and Christian Voice supported political challenges to Democrats in Texas, North Carolina, Alabama and Michigan. Their support became a matter of importance for Republicans. However, some demands were unacceptable – such as an end to social security and the rallied and rhetoric were uncomfortably like extreme fundamentalist movements such as Iran or even Nazi rallies. In 1987 Pat Robertson campaigned for the Republican nomination. Republican politicians began to distance themselves and with the aim of actually taking power, there was greater scrutiny of some of the more outrageous ideas such as a belief in faith healing or direct inspiration from God that Robertson had held. Financial scandals among some leading figures such as Jim Bakker led to a decline in influence. However, a distinction should be made between the ideas of the Religious Right not being the basis for a religious based political movement after 1990 and the ongoing social influence of the ideas.", "totalMarks": 30, "answerPoints": [ { "type": "", "point": "\n \n

Answers might consider the political impact with the ongoing support for the Republicans and judge that against the impact on social issues and the growth of more conservative views on social change and the impact of the religious right using mass media. As a reaction against what many perceived as threats to traditional values in the 1960s and 1970s – sexual freedom, the greater acceptance of gay rights, decline of organised religion, abortion, materialism, the defeat in Vietnam against what was considered to be forces of evil, feminism and erosion of respect for law and order – the Religious Right grew powerful in the 1980s because of the influence of TV evangelism and because of the shift to the political right with the election of Reagan in 1980 and again in 1984. Charismatic figures like Jerry Falwell and his Moral Majority movement had followers which ran into tens of millions. The usual influence of this sort of religious movement on culture and on attitudes went further as the movement aimed at being a political force. Groups like Mortal Majority, The American Coalition for Traditional Values and Christian Voice supported political challenges to Democrats in Texas, North Carolina, Alabama and Michigan. Their support became a matter of importance for Republicans. However, some demands were unacceptable – such as an end to social security and the rallied and rhetoric were uncomfortably like extreme fundamentalist movements such as Iran or even Nazi rallies. In 1987 Pat Robertson campaigned for the Republican nomination. Republican politicians began to distance themselves and with the aim of actually taking power, there was greater scrutiny of some of the more outrageous ideas such as a belief in faith healing or direct inspiration from God that Robertson had held. Financial scandals among some leading figures such as Jim Bakker led to a decline in influence. However, a distinction should be made between the ideas of the Religious Right not being the basis for a religious based political movement after 1990 and the ongoing social influence of the ideas.

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